The days of sefirat haomer are days of spiritual preparation for the holiday of Shavuot.
The Netivot Shalom notes that the order of the moadim: Pesach, Shavuot, and Sukkot, are a way for a person to come closer to Hashem. It starts with Pesach and peaks at Shemini Atzeret. Pesach and the period of sefirah represent the engagement of a couple. In Mitzrayim, Hashem chose klal Yisrael as a nation. Shavuot corresponds to the wedding. The Torah represents the ring and through that gift we became mekudeshet (sanctified) to Hashem.
Shir Hashirim says, “Heviani hamelech chadarav.” (The king has brought me to his chamber). On Sukkot, Hashem brings us into his home, the sukkah. Sukkah is the numerical value of ninety one, which equals the two names of Hashem – yud keh and adnut. On Shemini Atzeret there’s a yichud ila’a, a higher union between Hashem and klal Yisrael.
The Rashash writes, “The days of sefirat haomer are the root of the whole year.” The way a person prepares himself for the spiritual marriage with Hashem that is the way his connection with Hashem will be during the year. This is why it’s so important to prepare ourselves properly. Depending on how much a person solidifies his connection with Hashem and desires to be close to Him, that is how much light he will be able to receive on Shavuot.
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