In Parshat Kedoshim the Torah tells us, “Kedoshim tiheyu ki kadosh ani.” You shall be holy, for I am holy. How do we define kedusha (sanctity)?
The Mikdash Halevi notes that at the beginning of the parsha it says, “Daber el kol adat bnei Yisrael.” Speak to the entire assemblage. This is to emphasize that each and every one of us is commanded to be holy. We are all enjoined to strive towards kedusha by doing mitzvot. We don’t have to do something above and beyond the extraordinary. Specifically through our everyday encounters and interaction with Hashem and other people we can reach holiness.
At the end of the parsha it says, “Ushemartem et chukotai ani Hashem mikadeshchem.” If you keep my ordinances and do them, then I will sanctify you. The process begins with a person’s own efforts and culminates with Hashem lifting him up.
The Ramban maintains that the concept of holiness is not limited to the observance of any specific category of commandments. Rather, it’s an admonition that one’s approach to all aspects of life be governed by moderation, particularly with things that are permitted.
Read More: @ naalehupdate.wordpress.com
You might also like: